I've been conducting an informal cultural psychology experiment during my last few weeks in Thailand and Laos. My fractured right foot injury (from my time on the farm in Greece) has not fully healed and as a result, I find myself helplessly mismatched with one foot wearing a havaianas brown flip flop and the other sporting a boxy velcro-encased black surgical shoe, which is fondly referred to by my fellow traveling companions as the boot.
The boot is generally pretty easy-going and adaptable to a variety of environments. In Thailand, I have ridden the sky train of Bangkok, walked the dusty streets of Chiang Rai, and bent down to remove the boot before entering the golden temples. Despite parading the boot proudly, the Thais try to seem as though they do not notice the strange appearance of my less than fashionable farang footwear. If a Thai family turns in my direction at the scratchy sound of the boot's velcro straps being peeled apart at the steps of a venerable temple, they quickly avert their eyes and pretend nothing is out of the ordinary. No one asks me what happened to my foot. No one laughs or giggles into their cupped palms. The Thais accept that whatever has caused me to wear this shoe is a private matter that should not receive recognition nor should it illicit conversation.
I immediately noticed a difference in Lao. Upon arrival at our first guesthouse in Luang Prabang, one younger woman and her friend sitting at the computers in the lobby were chuckling and looking down at my foot. She tapped me on the shoulder, "Excuse me, madam. Why you wear different shoes?" I explained that I broke my foot and motioned with my two fists that I was cracking a stick in half. Her eyes widened and she smiled. "Very good, Miss," was the only reply she offered as she turned back toward the computer screen.
The chlidren of Luang Prabang also were much more obviosuly curious about the boot. A group of young monks stared at my foot at the summit of Mount Phousi one morning, probably wondering how I climbed the 328 steps up the mountain in such strange shoes. As I passed by the Childen's Cultural Center of Luang Prabang, kids call out as I walk by in the boot. One little boy stuffing curly noodles into his mouth looked quite alarmed. Another boy jumps up and down like a sugar-high monkey pointing at my foot. They don't mean to tease me, they just don't see a reason to contain their outbursts. I look back at them, flashing a confident smile their way. "It's okay!" I call out, "Don't worry!"
In Lao there is a popular phrase, Bo pen ngiang, which translated means something like, "it doesn't matter." Although it is sometimes interpreted to have fatalistic undertones, in my opinion this phrase embodies the freedom that Lao culture and its social norms afford its people. If a Lao child notices something, he or she is encouraged to point it out. Curiousity is the predecessor to revelations. Many shop owners or Lao students will approach me with questions about America, in the hope of practicing their English.
Whereas in Thailand, there is often a sense of societal restraint based on the concept of not losing face, in Lao, it seems as though people are more concerned with not losing a single opportunity to observe and learn. Perhaps this will change in the coming influence as Western influence continues to enter small charming towns like Luang Prabang, but for now there is something very refreshing about the curious appetite of the Lao people.
I hope to return to Lao again someday soon to have more conversations and learn more from its people.
After all, this boot was made for walking, and that's just what it'll do.





